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Are we still allowed to hate on Bretonnia?
careful bro ur in the ban zone \o
If anything they're just an interesting take on the dwarven races with evil characteristics/aesthetics.
"Zhatan the Black, Commander of the Tower of Zharr, orders that a thousand swords be made of good black iron, a thousand corselets of ruddy bronze, a thousand arrowheads of 5 shekels of steel and ten thousand of 2 shekels, and that this be delivered to the Fortress of Zharr when the moon is full. Let it be known that Zhatan plunders to the west and returns within the month with slaves for the service of Hashut. So say I, Zhatan the Black, Commander of the Tower of Zharr, Glory to Zhatan, Glory to Ghorth the Cruel, All praise Hashut Father of Darkness."
—Zhatan the Black, Commander of the Tower of Zharr (Direct quote for 5th Ed Battle Book)
There ya go laddie.
Khazarian Jews didn't exist.
About the slavery:
Broadly, the Biblical and Talmudic laws tended to consider slavery a form of contract between persons, theoretically reducible to voluntary slavery, unlike chattel slavery, where the enslaved person is legally rendered the personal property (chattel) of the slave owner. Hebrew slavery was prohibited during the Rabbinic era for as long as the Temple in Jerusalem is not reconstructed (i.e., the last two millennia). Although not prohibited, Jewish ownership of non-Jewish slaves was constrained by Rabbinic authorities since non-Jewish slaves were to be offered conversion to Judaism during their first 12-months term as slaves. If accepted, the slaves were to become Jews, hence redeemed immediately. If rejected, the slaves were to be sold to non-Jewish owners. Accordingly, the Jewish law produced a constant stream of Jewish converts with previous slave experience. Additionally, Jews were required to redeem Jewish slaves from non-Jewish owners, making them a privileged enslavement item, albeit temporary. The combination has made Jews less likely to participate in enslavement and slave trade.
In the early Common Era, the regulations concerning slave-ownership by Jews underwent an extensive expansion and codification within the Talmud.[which?][32] The precise issues that necessitated a clarification to the laws is still up for debate. The majority of current scholarly opinion holds that pressures to assimilate during the late Roman to early medieval period resulted in an attempt by Jewish communities to reinforce their own identities by drawing distinctions between their practices and the practices of non-Jews.[33][34] One author, however, has proposed that they could include factors such as ownership of non-Canaanite slaves, the continuing practice of owning Jewish slaves, or conflicts with Roman slave-ownership laws.[32] Thus, the Babylonian Talmud (redacted in 500 CE) contains an extensive set of laws governing slavery, which is more detailed than found in the Torah.
The major change found in the Talmud's slavery laws was that a single set of rules, with a few exceptions, governs both Jewish slaves and non-Jewish slaves.[23][35] Another change was that the distinction between Hebrew and non-Hebrew slaves began to diminish as the Talmud expanded during this period. This included an expanded set of obligations the owner incurred toward the slave as well as codifying the process for manumission (the freeing from slavery). It also included a large set of conditions, that allowed or required manumission to include requirements for education of slaves, expanding disability manumission, and in cases of religious conversion or necessity.[4][23][35][obsolete source][36][37][38] These restrictions were based on the Biblical injunction to treat slaves well with the reinforcement of the memory of Egyptian slavery which Jews were urged to remember by their scriptural texts.[39] However, historian Josephus wrote that the seven-year automatic release was still in effect if the slavery was a punishment for a crime the slave committed (as opposed to voluntary slavery due to poverty).[40] In addition, the notion of Canaanite slaves from the Jewish Bible is expanded to all non-Jewish slaves.[41]
Significant effort is given in the Talmud to address the property rights of slaves. While the Torah only refers to a slave's specific ability to collect gleanings, Talmudic sources interpret this commandment to include the right to own property more generally, and even "purchase" a portion of their own labor from the master. Hezser notes the often confusing mosaic of Talmudic laws distinguishes between finding property during work and earning property as a result of work.[42][43][44][45] While the Talmud affirmed that self-redemption of slaves (Jewish or not) was always permitted, it noted that conditionless manumission by the owner was generally a violation of legal precept.[46][obsolete source] The Talmud however, also included a varied list of circumstances and conditions that overrode this principle and mandated manumission. Conditions such as ill-treatment, oral promise, marriage to a free-woman, escape, inclusion in religious ceremony, and desire to visit the Holy Land all required the master to provide the slave with a deed of manumission, presented to him with witnesses. Failure to comply would result in excommunication.[46]
https://media.tenor.com/hMQKLC9BCRgAAAAC/seinfeld-thats-enough-internet-for-today.gif
Funny, the language of the Dwarfs is called Khazalid. Another coincidence i'm sure.
Chaos Dwarfs are an old-old Warhammer race and Games Workshop, as demonstrated, by their numerous factions (especially old school GW) know their ♥♥♥♥♥♥♥ history.
These. Are. Not. Coincidences.
Also, Jews never making an attempt to convert only speaks further to their xenophobia. After all you don't want the gentiles joining the chosen ones.
That being said you, in modern times, can become a "Jew" after one of the most gruelling initiation periods overseen by Rabbis wherein you learn more about Judaism than even your average Jew. After that you're termed a "Ger" which literally translates to "Alien" so you'll never actually be one of them.
We're all happy for the Norscans (based on viking-age Scandinavians and pre-medieval Germanic peoples) to be city-sacking, pelt-wearing slaughter-rapists but you name the real-world inspirations for the Chorfs and the disturbing parallels with ancient Semites then suddenly people lose their ♥♥♥♥. C'mon be consistent now.