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Changes to China, Korea, tech and religions.
If you are playing this mod and are already beyond the year 1600 please please read the Change Notes.
@Joeri Dobbelaar
Great conversation by the way, randomly stumbling upon a nuanced, civil and intelligent argument between two steam users, and learning some new things from it was not something I expected to happen today.
We agree on the main point though.
Mencius has: "tianxia guojia" (天下國家) or in translation "the small and big states under heaven". So 'guojia' just means countries or country. The etymology of "Family Kingdom" is incorrect.
I was referring to the cultural shift in China when I said "protectionism", please excuse my wording. It is not exactly "conservative", but that is the term often used to describe the culture of late imperial China.
While maybe not genetically speaking, there is a large difference in culture and identity between northern Chinese and the Jurchens at the time; they did not have a shared identity or language and resisted the Jurchen invaders very hard. They viewed the south, despite not actually sharing their langue, as part of their China "family"; the word for country literally means "family kingdom".
One of the goals this mod is to salvage the institution mechanic. In vanilla the only road open to the player outside of Europe, is to choose a province and develop the hell out.. Which is lame and in my mind non-gameplay.
My model has institutions starting in different regions and spreading out. With ideally starting regions altering every institution.
So Tributary System spreads first in the Indo-Pacific.
Columbian Exchange (probably) starts in Iberia and spreads eastwards, and spreads some more with Portuguese colonies in India and strait of Malacca.
Farang Guns start in the Western and Eastern extremities of Eurasia, squeezing the middle.
India just having been squeezed is mostly likely to get the next institution Manufactories first.
I personally don't care for the Chinese government's reading of history. It is very common in Chinese historiography (not just CCP) to present dynasties as a dichotomy between either native-Han or foreign invader. This is obviously less salient to a world history reading. During the Song there was indeed already as sense of (proto-)national identification of Chineseness. But the people of North China are just as much descendants of the Jürchens as they are Han. Whatever these identifiers may mean.
The Zhungar genocide is indeed insane. For my BA thesis I actually read an 1777 ethnography of Xinjiang. It has a history of the campaigns against the Zhungars which mentions the genocide super casually. Before reading it I wasn't aware of this genocide. I was like: Qianlong did what?!?!
If Broadberry, China was more than half a millennia ahead economically and by far the richest state for its time in human history just before 1127 and slowly and intermittently stepped backward. India, the Muslims and Africa stagnated. Everyone was on the same footing in about 1600 and then Europe and Japan to pull ahead where China became among the poorest places on earth by 1800(less than 1/3 its own peak). Europe and Japan were among the poorest regions of the old world in 1200 and by 1800, the richest. By this model, most institutions would already exist in China.
If Pomeranz, the world was on the same footing per capita until the industrial revolution when Europe surged ahead, with a lot of luck, but ultimately due to the large amounts of resources and market in their colonies. By this model, institutions would be luck based.
World History often stresses interconnectedness and lest not forget this is a World History mod, not a Chinese history mod (although my own training is in Sinology, which probably shows and biases me).
This is not simply an intellectual exercise, but also a mod meant to be played, especially to be played in Asia and Africa. If it overstates the capacities of their states a bit for gameplay reasons that is okay.
I thinks it's dangerous to make a cultural pathology like foot binding emblematic of a Chinese decline or stagnation. Also a dynasty with foreign origins is not necessarily more cruel than a native Han dynasty. This is especially true for the Qing dynasty, who apart from the humiliation to force everyone to wear the Manchu queue was in no way more cruel or oppressive than the Ming. All empires use violence to establish and maintain themselves. Also I really don't see the connection between foot binding and the general economic political situation.
Concerning the Song. Yes they probably were the most awesome dynasty. (Although my personal soft spot is for the Qing). But the Song is outside of the scope of this mod. Whether Pomeranz, Bloomberry or someone else is wright is important, but does not really concern me here.
The other is Broadberry, who believes that China surged really far ahead to almost industrializing during the Song dynasty and then was derailed by the 1127 incident and slowly declined until the century of humiliation when it fell apart. According to his theory, most of the world aside from Japan and Western Europe stagnated due to the Mongols and their successor states. However, China was just so far ahead it took centuries of years for Europe to catch up whereas India and the Arab world were only a little ahead.
Broadberry is more recent(and collaborated with more Chinese historians), so I assumed his to be more accepted, but appears no one is more accepted according to Wikipedia.
Footbinding symbolizes the cultural changed caused by the cruel foreign domination. When the Mongols and Jurchins invaded China, they humiliated millions of women. Footbinding rose in popularity in part to protect women by keeping them inside. Admittedly, there is no hard numbers on this and we can not see into the minds of those who popularized the system, but I think it is no coincidence this went from a fringe practice to mainstream during this time.
The Ming kept innovating in military tech (depicted in the mod). They continuously fought a lot on their northern frontier and thanks in part to their superior use of cannons kicked the Japanese out of Korea.
In economic terms the Ming became the first fully monetized economy in the world thanks to the inflow of Spanish American silver. This did lead to problems later in the dynasty when silver inflows diminished and thus deflation set in.
In the 17th century China started mass producing porcelain for the European market.(Manufactories)
The idea that China walked backwards is one that no serious China specialist would take seriously. It is actually the kind of typical euro-exceptionalism (Europe evolves, Asia is stagnant/degenerates) that this mod aims to counter.
Concerning the Ming dynasty. I am not sure what you refer to by fear culture. Foot binding seems unrelated to me. To say that China returns to feudalism would be an overstatement. From the 21st perspective the Haijin does seem like a disastrous policy, but it should be pointed out that in the later half of the Ming dynasty the policy was much more lax than in the first half.
The falling gdp and urbanisation is more difficult to parse, but what I remember from reading Pomeranz is that the economic situation of the countryside becomes more like the city, not the other way around. The falling of the gdp per capita has to do with how crop yields keep increasing and the population just keep growing. Most of this is during the early Qing though.
Most modern economic history books show China peaking during the Song dynasty and steadily falling in GDP per capita and Urbanisation, which would imply an economic decline during that time.
https://web.archive.org/web/20210109144034/https://eh.net/eha/wp-content/uploads/2014/05/Broadberry.pdf
Worth noting, the declines in the late Song dynasty are based upon an early stage transition from an agricultural economy to a manufacturing one whereas those later are not.
While talking about social decline is very hairy and subjective, there is an argument to be made about the fear culture of the Ming Dynasty with policies like the Haijin and the practice of footbinding as well as the resurgence of hereditary feudalism-like institutions in China after it was nearly eradicated during the Song Dynasty.