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翻訳の問題を報告
A key point that you miss is that: Art is not about duplication or copying. Art is sui generis.
Holografix will claim that it's not true art,
meanwhile,
I will claim that it's not true A.I. :P
Except this isn't even a real A.I. in the sense that it isn't actually an intelligent entity.
It's only "intelligent" in the same sense that a "smart phone" is "smart".
If changes in law occur, it's certainly not the A.I.s fault ...not today anyways.
Not always, and those will happen less over time, however, that's also one of the charms that might get lost to time if people don't preserve a copy of the current routines, before the technology gets too good at its intended goals to continue to exhibit and demonstrate these artifacts.
Trained neural networks don't use scraped data in their generation routines,
at most, they use it only during training.
In many such systems the training data is even discarded afterwards, leaving no remaining data from anyone else in the generation process, similar to how most people learn how to draw.
The actual generation process is a bit different than how a human draws but the learned concepts contained within the neural network are very similar to how a human learns artistic concepts, and do not generally entail storing copies of the training data, and they certainly don't require storing copies of others' works after training.
As someone who has done both, I can appreciate photography & the work that goes into it too.
Good thing I already debunked the issue with this oversimplification. :P
https://steamcommunity.com/discussions/forum/12/3729575042628880226/?ctp=2#c3729575042629532217
...but yes, they're both somewhat involved processes where a machine does most of the "actual creation work" and the human primarily does staging & directing.
You only claim that they are dissimilar on the basis that you assert that one is art and the other is not, however, this claim fails to address the reality that they both generate images and therefore there IS something quantifiably the same between them to compare.
Except that I have never actually stated that it is "mere" duplication.
The art of photography usually entails staging a scene that is then recorded, and that recording entails duplicating the image of the scene from the physical world onto a slide or digital memory.
However, photography need not actually entail staging at all, as one can merely snap a photo of something that they found interesting or beautiful in the natural world and still have that widely accepted as art. If art is supposed to be a uniquely human-expression, then on that basis of reasoning, a photograph of a sunset is not art - but good luck getting many other people to agree to that.
On the whole, photography is more than mere duplication, as many things which are photographed may be carefully planned & staged, however, in some applied usage, it attempts (successfully enough to be recognized as an intellectual property violation & even national security threat in a court of law) to duplicate documents and imagery EXACTLY as they were seen before being copied.
To claim that A.I. image generation is mere duplication, however, is much more reductive, as the A.I. image generation systems imitate images, concepts, and styles, without actually duplicating them. They MIGHT be capable of duplication in some situations but this has never been challenged in court yet and I believe that even when someone pushes it so far that it eventually does get challenged in courts, lawsuits & charges over photographic copies will always remain more frequent than lawsuits over A.I. image generation for the very simple fact that claims & charges about theft via photographic duplication consistently have merit and do not need to attempt to extend the definition of copyright to have a broader scope than it currently does. We will see this continue to be evidenced over time in the future.
And, for what?
Seems as tho you're just grinding my comments, but not making any assertions of your own. Parasitic tactic.
First, let's look at the definition of the fallacy that you're talking about & alleging, so that it can be properly addressed :
https://www.google.com/search?q=argument+from+consequence
"Concluding that an idea or proposition is true or false because the consequences of it being true or false are desirable or undesirable."
(I could elaborate further (and have already started a draft of further elaboration), but I'll keep this short for now.)
First, the "argument to consequence" fallacy requires that a value statement of something being good or bad actually be made, and I did neither, I merely stated observable events and how they relate to definitions and practical application.
Secondly, the "argument to consequence" fallacy follows this format :
Clearly not.
Do you have an actual counter-argument or just this empty dismissal?
I don't even mind if your counter-arguments are a little rude as long as they provide something that can be debated / debunked or considered & agreed upon, primarily because it does bring up issues, even if flawed claims, that other people are also going to be thinking, and thus gives one the opportunity to consider the counter-position and then either debunk it or acknowledge where it provides helpful new ideas worth conceding to.
Anyways, we may not agree on this subject matter ...like... at all (lawl *chuckle*) and I certainly think that you're wrong,
however,
I respect your position because it challenges me to make better arguments and really think about the subject matter, even though I think that you actually believe these arguments and aren't just playing devil's advocate.
You also wanted someone to describe the relevance of some contemporary artists & 20th century artists and while that's difficult to do while remaining on-topic, I've already started a draft addressing that request that you made early in the topic as well, which extends my views on some of the artists that I've name-dropped already because of how they relate to the subject matter.
If your argument concedes a space for dissenting opinion, what is the point of your argument?
AI doesn't have experience beyond what training data we feed it. What artists who rely on their art to make a living fear is that it's much more efficient at crunching that "experience" into images.
It takes a human years to learn how to art and hours or days to create one good image.
It takes AI hours to learn how to art and seconds to create one good image.
AI is the mechanized looms of the 19th century, and commercial artists are the skilled weavers who formed the "Luddites" and destroyed those looms.
In the end, history shows that the machines win.
Likewise would art and language then be attempts at describing forms and concepts by "weaving" them into existence. Indeed, the formation of proper language seems to coincide a consciously coherent self around the ages 3-5.
Of course these (e.g. platonic) forms or ideas are then eternal and we didn't "create" them at least in an essential sense, unless we are God. However, even if we are "copying" these eternal forms, it is still our mind that allows these forms to be observed. Which seems to be highlighted by phenomena such as NDEs and DMT, completely obliterating modern computers, all the while we are "tripping" by referencing eternal forms such as the eye or the universe. (Maybe as part of the universe, "tripping" on intergalactic phenomena coinciding big bangs, such as fusion, black holes, dark energy, etc)...
If you then draw the analogy to an incoherent chatbot and the equally incoherent artbot (let's not refer to these bots as "intelligences")... simply the computational power should tell you that they aren't actually speaking a language. Because they have no qualia or understanding of anything. They have no intellect. (I guess you could argue them as stealing the computationally complex entropic labour of real painters having to navigate reality and paint on a real canvas and everything, as well.)
Etc. You could again elaborate further here. In regards to these chatbots and artbots not being coherent even to themselves. Which also matters because people think that AI can be "objective." That is physically impossible with at least classical technology and what makes conscious actors special, that they have a sense of objectivity and objective measures (cogito ergo sum) at all. And is also why all of these chatbots/artbots will ultimately appear akin to a dementia patient.
Then, finally, the post also seems to drift into a false dichotomy. As there are these "luddites" who are against looms, must certainly also believe earth under a dome, etc. Whereas the other side is "educated" and can see that trivially improved robots will reign supreme, earth is round, etc. It's kind of why today's west is so extremely obnoxious in general.
I mean no offense, but you aren't writing a high school paper with a minimum word count. Your point could be made more concise.
Luddites don't have to believe the Earth is flat. They just didn't like the mechanized looms because they threatened their livelihoods, so they destroyed them. In the end though it didn't matter. The looms won. Not many people still hand-weaving textiles for a living these days.
Those in support of the looms aren't necessarily smarter. In fact, it takes a lot of skill to do hand weaving. For commercial purposes though... Would some Joe still pay an artist for Sonic the Hedgehog art when and AI can do a decent enough job for free and in seconds?
It's trained on images "tagged" with text. So if you feed it hundreds of images containing a banana, with the tag "banana", it makes connections as to what constitutes "banana-ness". Then it can output something with the essence of "banana-ness" from pure noise though several steps of refinement.
Of course it will also make connections with several other dimensions, but the quality of output is limited by the quality and quantity of input. If you feed it nothing but crayon drawings by a 5 year old, it will only he able to generate images that look like crayon drawings by a 5 year old.