Install Steam
login
|
language
简体中文 (Simplified Chinese)
繁體中文 (Traditional Chinese)
日本語 (Japanese)
한국어 (Korean)
ไทย (Thai)
Български (Bulgarian)
Čeština (Czech)
Dansk (Danish)
Deutsch (German)
Español - España (Spanish - Spain)
Español - Latinoamérica (Spanish - Latin America)
Ελληνικά (Greek)
Français (French)
Italiano (Italian)
Bahasa Indonesia (Indonesian)
Magyar (Hungarian)
Nederlands (Dutch)
Norsk (Norwegian)
Polski (Polish)
Português (Portuguese - Portugal)
Português - Brasil (Portuguese - Brazil)
Română (Romanian)
Русский (Russian)
Suomi (Finnish)
Svenska (Swedish)
Türkçe (Turkish)
Tiếng Việt (Vietnamese)
Українська (Ukrainian)
Report a translation problem
At the end of the game, she was portrayed preaching to what I assume is her husband, to the father of Tassing.
And as you say, it is such a small detail, but she was a character that I liked from the beginning.
About your question in particular, I think it was only a way of Andreas of portraying what he sometimes would see, but leading such a life hidden from everyone, is not surprising he would convey his words in such a way.
There was no ghost.
Assuming you believe what I wrote.
In the mystery's dénoument, Sister Amalie explains to the player characters they're all there together in spirit. If you can follow along with how spirit and body play along with the diegesis of the ending (i.e., "is this really happening in the game world or is this for audience affect?"), it's weirdly straightforward. Sister Amalie's and Andreas' spirits traveled there. Magdalene physically moved her body there. Father Thomas does not bother to explain how he came to be there. But since Sister Amalie continues this discussion, she (as directly as she can) reveals her spirit is the ghost others talk about (e.g., Til, the Poor Clares). Her spirit moves around all of Tassing as she has her visions.
Hope this wasn't over-explaining things.