Nainstalovat Steam
přihlásit se
|
jazyk
简体中文 (Zjednodušená čínština)
繁體中文 (Tradiční čínština)
日本語 (Japonština)
한국어 (Korejština)
ไทย (Thajština)
български (Bulharština)
Dansk (Dánština)
Deutsch (Němčina)
English (Angličtina)
Español-España (Evropská španělština)
Español-Latinoamérica (Latin. španělština)
Ελληνικά (Řečtina)
Français (Francouzština)
Italiano (Italština)
Bahasa Indonesia (Indonéština)
Magyar (Maďarština)
Nederlands (Nizozemština)
Norsk (Norština)
Polski (Polština)
Português (Evropská portugalština)
Português-Brasil (Brazilská portugalština)
Română (Rumunština)
Русский (Ruština)
Suomi (Finština)
Svenska (Švédština)
Türkçe (Turečtina)
Tiếng Việt (Vietnamština)
Українська (Ukrajinština)
Nahlásit problém s překladem
between the classes—while factory owners made good profits, workers sunk into
poverty. Karl Marx and Friedrich Engels, two radical thinkers from Germany,
attacked the capitalist system they believed caused this inequality. In 1848, they
wrote The Communist Manifesto, a 23-page pamphlet that eventually would trigger
revolutions around the world. The following excerpt describes the struggle
between the classes, the negative effects of the capitalist system, and the eventual
rise to power of the workers of the world.
Freeman and slave, patrician and plebeian, lord and serf, guild-master and journeyman,
in a word, oppressor and oppressed, stood in constant opposition to one
another, carried on an uninterrupted, now hidden, now open fight, that each time
ended, either in a revolutionary reconstitution of society at large, or in the common
ruin of the contending classes.
arrangement of society into various orders, a manifold1 gradation of social rank.
In ancient Rome we have patricians, knights, plebeians, slaves; in the middle ages,
feudal lords, vassals, guild-masters, journeymen, apprentices, serfs; in almost all of
these classes, again, subordinate gradations.