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Not sure why Mahatma would have been lucky, but no one is perfect, I guess.
Well, yeah, when you're on the outside looking in it's easier to look objectively at a situation since you're not the one in that situation, but people who have been in that position know it's never as easy as just saying "don't do it". That is part of how scary some situations can be, finding out if you're smart enough to maintain your own principles, or whether or not you're able to catch yourself before you completely lose all of who you are. Sometimes all it takes is the wrong people trying to trick you into lashing out for you to become someone else entirely, and for you and others to completely question if you truly were the kind of person you felt you were or if it truly was a fabrication all along, with you just being completely oblivious to your own true nature. No one wants to see themselves as violent, but people are cruel.
See, that is the rabbit hole that people tend to fall into. How does a person ever deserve to die? I used to argue about this all the time, there is no such thing as a person who "deserves" to die, no matter how bad they are. Which is likely why so many states and countries have made corporal punishment illegal. People not deserving mistreatment has never stopped hate crimes from occurring, sadly. When you think of any person throughout history who has been part of genocide, if you knew people who were changed or murdered, it would become truly hard to not feel anything except compassion for the lost loved ones, which is why people find it easier to be hostile. It would be very hard to look passed that to be objective. Arguing that even the worst kind of criminal deserves to die would be ignoring their humanity, but still.. being objective is difficult. Criminals have rights, too, and despite what they've done, no matter how bad it is, people deserve the chance to redeem themselves. Personally my own view of redemption is jail time, but other people would rather argue for more personal forms of punishment. If a person breaks a law though, then it's only fair they get consequences for it, it wouldn't be fair to expect anyone to suffer simply because they don't want to accept responsibility for their actions. It's for the greater good that people who choose to do bad things don't get enabled and protected from consequences of their actions.
In Hitler's case, he took his own life, so no one had to actually give him "what he deserved". Most people I doubt would argue he only deserved jailtime, though. How many could objectively set their feelings aside and argue he deserves nothing else?
I don't know, personally I view apathy as simply not caring. I see it more as fence sitting rather than actually desiring and enjoying the pain and suffering of others. If a person is apathetic to pain they didn't cause I don't personally view that as unempathic. Plenty of apathetic people mind their own business and don't cause trouble for others, even if they're also not passionate about the world's problems. I often wonder if you would have to be completely emotionally numb to be able to not be biased to someone trying to hurt you in the first place. Otherwise not sure how a person can put up with any kind of long-term mistreatment and walk away unscathed. It's more understandable to be fine in short bursts because as long as you can counter an balance it, it should never become imbalanced. I can't even begin to understand how it would feel for some of the families in that video posted earlier knowing that an entire system of people could be supportive of people who helped to murder someone they loved. Angry, maybe? I can only imagine it would hurt more to see the murderers of their loved ones supported and protected despite what they did.
I don't know, I guess a pacifist would be anti-gun, not sure if they would support gun control. Hitler was obviously not a pacifist.
Perception. It changes a lot. What makes somebody a pacifist? Is it the actions of a person, or what they they believe that define what they are? That's a deep question, because somebody can be a pacifist at heart, but if they don't follow what they believe, are they really a pacifist? After all, if violence was unjustifiable, and they willingly took part in violence, where's the line drawn? That's something I can't even begin to come up with an answer to, as their actions under those circumstances would be irrational.
As for Canada's gun laws, even regardless of the crime maps and per-100,000 homicides involving firearms, which would indicate Canada as the far safer country, I'm concerned about mass shootings. They will increase, they're a bigger threat to me as a person, and given that nowhere in this country can you carry a concealed firearm on you, last I checked, meaning that I wouldn't be able to defend myself from them, it might be something that's preventable. If not, then our Quebecois government in disguise, the Liberal Party, will lose support for pushing a useless change. It's a win-win.
1. because the inanity of posts specifically written for a scoring system that rewards bonus points for typing long dead military leader names;
2. because of the false belief that post length (number of words) means actual real knowledge and wisdom being imparted;
3. because no one has posted the etymology of the word to discover and discuss root meaning and usage which would shed real light on OP's question instead of the Spongebob & Patrick discussion that's happening here instead;
4. because if i read another reference to a war that happened almost a century ago....
Well, I guess it would be a different kind of violence. I don't think the intentions are to hurt others for the sake of hurting them, though, so I guess even if it might seem contradictory that a person could be in sports and advocate against violence. It's not like humans aren't full of contradictions anyways. I always figured that's part of being human.
Well, there are times that peoples motivations for what they believe they're doing and why they think it's right can confuse things, as I said earlier. If a person believes they're doing something that is technically wrong but they believe they're justified because their reasoning is more sympathetic, would that mean they're not a pacifist? I mean, not many people would argue that a person who wants to murder others for sadistically malicious reasons, like simply enjoying it, is going to be a pacifist. But most people don't do bad things for that reasoning, even if they sometimes do enjoy hurting someone they feel has hurt them or others. Situationally enjoying the pain of someone who hurt you or that you simply hate isn't the same as wanting all people to hurt because you're incapable of any kind of real sympathy for others. Most people tend to do bad things for different reasons, like an example I used earlier, murdering a pedophile. How many people would think of the humanity of the pedophile rather than the pain of the innocents who suffered at their hand? Not many? That still wouldn't change that they're a person despite the awful things they did. Would we be somehow more just if we ourselves were to do something like that to them? Would the result really be worth it, justified by the reasoning?
I mean, most people use more murky reasoning. If I could just repeat your own arguments back at you to aggravate and hurt you, would that make me a pacifist even if it could annoy you? What if I got everyone around you to do it to your 24/7, to the point that you couldn't form normal relationships even when you tried, and you no longer had normal healthy conversations. Would that still just be annoying, or would it become worse, and could I still be technically a pacifist because it wasn't me who is directly hurting you even if I was the reason why others were doing it to you? It wouldn't be very clearly hateful, but would you say that's nice? Depriving another human being of normal social interaction is kind of abusive. It's not obviously hateful though, but I mean, at least you could easily do something about it seeing as if I was obviously doing that to your face you could just report me and not have to suffer for it. So many people don't get the opportunity for that kind of peace of mind, especially when there are people getting away with what they've done. Depriving any person of any kind of normal life is inhumane, don't you think?
Yes, perception can also be used against people to make them believe things to trick them into abusing someone who otherwise might not have deserved it, but that doesn't stop people from thinking they're justified and hating that person afterwards, even if it's sneakily underhanded. Some people end up saying hateful things and get away with it and it's not them who suffers. Isn't that the point of bringing up the riot videos? Innocent people suffering at the hands of corrupt officials? Unless you're going to argue that tormenting rioters and black people suddenly means they're not victims just because they could act out after years of mistreatment from the government. Obviously if all it takes is simply not being violent than a lot of people would be pacifists for seemingly mean or cruel verbal acts as long as they didn't commit any kind of physical violence.
Well, it's a good thing that Canadians don't have any kind of illegal usage of firearms then. I guess being a golden utopia means they also are on the ball about catching criminals and stopping illegal activities, as opposed to the rest of us, who have such huge holes in our legal systems that criminals fall through the cracks all the time.
May not be the purest form of pacifism, but it's as close as I'm going to get I guess.
Words aren't violence, by the way. Neither is silence. If someone says something you don't like it's better to either ignore them or debate them. If someone doesn't say anything you dislike, but you're still mad because they didn't say anything at all, that says more about you than it does them I think.
May not agree with what you say, but I respect your right to say it.
War happens out of necessity between the conflicting interests of opposing factions for whatever it may be. Warfare and conflicts happen because usually negotiations between the two parties for a mutual outcome isn't always a realistic option that'll hold both party interests as interests can often conflict, hence it puts the meaning of conflict in warfare by its exact definition.
HOWEVER
1 - The world is not a black and white place, and it is not a utopia. If someone attacks me in a simple physical sense, I will defend myself. Does that mean I am no longer a pacifist? Hell no. I am still someone who does not seek confrontation. I just don't want someone to stamp on my face on account that it hurts. Once I've neutralised my attacker and they no longer pose threat I will leave.
2 - What if someone else is being attacked and I have to intervene? Well, you could argue that now I am in instigator of violence, therefore I am no longer a pacifist. Still hell no. I will also not knowingly allow someone to be harmed for what I may perceive to be no good reason.
3 - If my country is under attack from a foreign army - would I join the the domestic defence force and potentially kill people? Of course. Am I still a pacifist? Yes. See point 1.
In all counts, I do not seek out the confrontation. It is forced upon me, and I have to act in such a way that I have to in order to stay alive and whole, then I will go straight back to not seeking out confrontation.
You may argue "True Pacifism" as in should I stand and allow myself to be knifed to death in the streets while trying to hug my attacker and tell them it will be ok? That doesn't exist and never will. Your instinct to survive is stronger than any moral stance.