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I think this is where a lot of confusion originated in much older discussions.
I do however, remember that he said "It takes years to master a shout. At least, that's how it is for most of us.." (not direct quote), which to me implied he was referring to normal non-dragonborn people, like the greybeards... I did not at all get the impression he was talking about the Alessian bloodline in any of my playthroughs.
Both the dragon blood and the condition of Dovahkiin or Dragonborn are gifts (or curses) of Akatosh.
Tiber Septim started the Septim dynasty, and he was not related to Reman Cyrodiil or Alessia.
There's a lot of misinformation and contradiction in the lore concerning Alessia's reign and her bloodline, as clearly stated by the lore itself.
The fact is that Akatosh breathes life into select beings at select times and gives them the gift of the Dragonblood.
What I believe is that each had a significantly different role to fulfill in history.
It's during that transcourse of history where the distinguishing line between them have been blurred or obscured. (Partly for the sake of maintining a dynastic bloodline rule which ultimately ended with the Septims). Maybe this was Akatosh way of punishing the misuse of its purpose.
Beings who have little understanding of Science often confuse the various life forces with each other, so they believe that blood holds the power of life, and that it is also tied to the soul, when in fact they are two separate things. This is where cannibals get it wrong, and even hunters who think drinking the blood of a downed animal somehow grants them a deeper understanding of, or creates some kind of bond with, the animals they hunt or with nature in general.
So, in one sentence you have the "dragon blood" and in the next sentence you are said to possess the soul of a dragon.
It's all very Catholicism-inspired, apparently.
If we are indeed created by Akatosh himself rather than being born as a mortal through normal means, then having the blood and soul of a dragon would make sense in giving us that power to consume and utilize the essense of dragons. However, we're more unique than that since other dragons are not capable of absorbing the essense of other dragons as we are.
Of all the dragonblood that was passed form generation to generation since St. Alessia down to the end of the Septim bloodline, how many were actually dragonborn capable of consuming a defeated dragon's essense? (aside from Miraak who was not of the bloodline, but a dragon priest).
This time around, when we kill one, it stays dead.
In Oblivion, Dragonborn referred only to the Dragonborn Emperors. Presumably, given Martin's ability to call Akatosh, they did have some spiritual connection to the time-dragon--presumably through the Amulet of Kings, which can only be worn by an emperor, with the exception of Mankar Camoraan who also wore it. Thus I propose that blood is not important here, the Alessian, Reman, and Septim dynasties derived their Dragonborn heritage from the oversoul of the Amulet of Kings (but were indeed started by individual Dragonborn, which would be a prerequisite for using the Amulet of Kings in the first place,) and that Mankar Camoraan was also Dragonborn.
Are you sure about that?
It's not something that ever came up in this game.
My most sincere apologies.
I'm in error about the absorbtion of slain dragons' life force by other dragons.
Refer to the second comment of Arngeir.
Arngeir: "As Dragonborn, you can absorb a slain dragon’s life force and knowledge directly." [...]
Arngeir: “Dragons have the inborn ability to learn and project their Voice. Dragons also are able to absorb the power of their slain brethren. A few mortals are born with similar abilities -- whether a gift or a curse has been a matter of debate down through the centuries."
After reading that line, it suddenly refreshed my memory of that talk with Arngeir.
Apparently, dragons are able to absorb the power of their slain bretheren and that makes us more their kindred than to mortal races.