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Ein Übersetzungsproblem melden
Unless you're referencing one of the non-localized games, Ouroboros doesn't have a "divine blade" among them. Assuming you're referencing a master of 8 leaves school. Although Cassius did kinda say that if he got too involved then he would have to deal with somebody specific, referenced as a "him". There is somebody in Ouroboros that even Cassius doesn't want to screw with.
(SPOILER chapter 4 (or 5 maybe)) Indeed, Joshua said it was the original spell and that Weissmann developed a weaker version based on Astarte's spell. So the demons in Phantasma were illusions but true demons exist or at least that's what I understood.
Also, a vampire Anguis would be great, haha.
I think I know who this person is, though. When does he say that? Maybe they'll have to update the translation.
I think it was some time during SC. But Cassius gives some sorta reason for not getting more involved in the situation, that involved something along the lines of getting someone else involved.
Also it's possible that Cassius wasn't referencing Ouroboros members at all, because there is some backstory that suggested that Erebonia has Cassius on the highest possible threat level, and him getting more involved in the Liber Ark situation might have meant that Erebonia would have overreacted, and then he's probably referencing Chancellor Osborne getting more involved if Cassius took a lead role in this. So he took a step back in order to placate the Erebonians.
From what I've played, I don't see hints that Aidios is the Grandmaster. Are these hints laid out in Japanese only media?
Both Ouroboros and the church do this so I guess neither of them must be good.
It can be anyone really. Cassius is really famous and sometimes that fame gets in your way.
Like I am 100% sure that when Weissman ordered the enforcers to attack to castle to capture the queen , his real goal was to reveal Cassius's ace in the hole which did work. Neither Cassius or that ace was able to venture to the final area because of it. Everyone is cautious when it comes to Cassius and he knows this so he makes his moves carefully.
To the point about the church taking advantage of vulnerable children, does that come up in 3rd? I haven't actually started it yet, I was planning on replaying SC before 3rd came out but life got in the way. I'm almost done and will be starting 3rd soon.
I'm not saying that the Septian Church is a perfect organization or full of noble heroes or whatever, only that it will take quite a bit to convince me that Ouroborous are actually the good guys. The most benevolent group in any of the games (I've played) is the Bracer Guild and they are always adamantly opposed to what Ouroborous is doing. Estelle is kind of held up as the example of simple, unfettered goodness and it wouldn't sit well with me to have her be on the wrong side of the fight while the group that allows it leaders to psychologically manipulate emotionally scarred and abused children, turning them into murderers, is somehow good.
The fact that Celeste refers to the goddess as being a goddess rather than a machine, AI, or person doesn't really discredit the idea that she could be any of those things. Celeste lived at the absolute technological peak of ancient Zemuria (when the world had the Sept-terrions) and its obvious through her dialog that there were a ton of unsolved mysteries back then like the structure of Zemurian Ore, which to my mind implies they may not have understood artifacts all that well either. Even to an advanced society, a thing capable of gifting treasures like the Sept-terrions would appear godlike, especially if the entity in question presented itself as a god. No one--not even Kevin--asks about faith or religion, so we have no idea what ancient people thought of Aidios or what their relationship with her was like.
I'd like to address some of the things people bring up to support the idea that Aidios is a goddess and magic is real:
1. Dragons, monsters, and other "magical" creatures. These could either exist naturally or have been created during an unknown era of history. Modern Zemurians know almost nothing about the civilization that died out a little over a thousand years ealier, so it isn't implausible to think there was once a mega-civilization in the world with ultra-advanced technology in the distant past.
2. The existence of magic. As far as I am aware, there are two kinds of magic in the Trails universe---magic that can only be performed by special people, and magic done using septium or special objects like artifacts. I’ll consider the first kind here. If we used a time machine to transport someone from the preindustrial era to a modern smart home, they would think everything in the home was magical, that the voice assistant was a spirit or demon, and the person controlling the home with their voice was casting a spell. There is no need for the magic we see to be real magic in the fantasy sense.
3. The existence of arts and septium. Basic refining of septium into quartz seems to take little scientific knowledge or skill once you happen on the idea(everything looks like the late 1800s from our world if you take away the orbments) and yet once you get started working with it, advances come very rapidly with comparatively little effort (consider how fast technology moves between games compared to how it worked in our world). Quartz also has two interesting properties: they recharge their energy over time (limitless clean energy) and they allow for the convenient use of arts (which look like magic…). The practical applications include things like making objects float (airships) and beam weapons. Extremely easy to use, allows for “magic”, is clean and efficient, and is practically ready-made for solving practical problems. Yeah, that kind of sounds like an artificial material to me. Especially if Aidios made the continent like the Testaments claim.
I’ll be the first to admit that the series might really be pure fantasy and that I’m seeing things that aren’t there. But here are some things that push me toward the science fiction hypothesis.
1. The Aureole and the phantasm. Celeste explains that the phantasm is a subsystem of the Aureole that it created to help process wishes. Wait, what? A magical, divine treasure has subsystems (and therefore some type of internal structure) and needs processing power? That sounds like a machine. If you recall the notes from SC that Celeste left behind, the Aureole grew as they used it, and eventually decided it was necessary for it to exist and fought back violently against her group’s attempts to get rid of it (to say nothing of reading minds to find out what they were doing). That sounds like a rouge AI, not magic.
2. The artifacts, which are supposed to be gifts from the goddess, seem odd. As of the end of the 3rd, we’ve seen five artifacts: the Cube, the Fool’s Locket, the Spear of Loa, the Chrono Rod, and the Salt Pale. Considering my criticism of the phantasm, the Cube could be viewed as an emergency hatch in case something goes wrong with the phantasm (and it did!). A locket that makes people believe almost any lie you tell them seems like something a human would invent for his own gain, not a special treasure from a god. The Spear of Loa is much the same (how is turning someone into a monster a “gift”?). Next up is the Rod, which I admit could go either way. As for the last artifact…Weissman claimed that all of civilization collapsed because of the Sept-terrions, and the Salt Pale gives us a glimpse at what appears to be another cataclysmic horror. It might be that the Salt Pale was sent from the goddess and didn’t exist prior to the events in North Ambria, but I feel it makes much more sense to view it as something ancient poking its head out---a gift from the Sept-terrion of water, perhaps? All of the treasures seem like things humans would create for themselves given the power to do so rather than gifts from a goddess.
3. Stigmas and other super powers don’t seem divine in the least. I expected that the most powerful members of the church might have actual divine abilities, but no: Kevin got his Stigma due to childhood trauma and when it manifested, it was like a force of nature, not something controlled or divine. Moreover, Weissman’s research proved you could artificially carve a Stigma into someone and give them similar powers. Members of Ouroboros are said to be given power by the Grandmaster, and there is nothing to suggest any sort of god needs to be involved. As for the exact mechanism behind these things, refer to my criticism of magic in general.