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It's also worth mentioning that some deities very explicitly ask their followers to question themselves, their faith, etc, because at the end of that path the follower A) realizes how much they truly align with that deity's teachings and thus become much more faithful or B) realize that they should be following a different deity instead, thus removing themselves as a source of weak faith from the ranks of that deity's faithful.
With those points in mind, it's pretty clear that you're making some incorrect assumptions about how the deities in the Forgotten Realms setting behave. The FR deities behave like the classical Greek pantheon: they're full of their own personal motivations and will often do things that harm their public image as they pursue their goals.
So you're saying so called Good Gods never were truly righteouus? And meant to be hypocrites?
EDIT: Lemme re-phrase that. Why FR writers do this in the first place? Why not portray good gods as.... Well, actual heroes?
Just no like people are perfectly good, in most traditional pantheons no gods are perfectly good.
Still, it's pretty weird how people hate fictional gods with a passion, as if they're actual irl politicians or celebrities. They even make half-lies, like critisizing morally questionable actions that were removed from storyline long ago, and admitted as writer's mistake.
All those angry posts on Reddit and stuff
Well, having flaws and having completly faked righteousness is not the same. You can have flaws and be hero still. But it looks like devs and fandoms don't want good gods to be actual heroes, for some reason LOL
Thedas aka the Dragon Age setting ... well, they've pretty much revealed the elven gods weren't gods, just powerful mages ... and the existence of the Maker remains a question mark (maybe always will) but there have been hints throughout the series that the Chantry may not be telling the whole truth about the Black City, the Blights, or Andraste.
The Eora setting ... used in PoE1-2 and Avowed ... well, it's not so much the gods don't exist, so much as they aren't what people think they are. They're more like kind of "gigantic soul clusters" that feed off belief and souls to maintain their existence, than actual gods as we would think of it.
D & D/FR is one of many fantasy settings where the existence of gods is a given. After all, many people have actually met them. By the end of BG3, Tav may have actually "met" Shar, Bhaal, Myrkul's avatar, Mystra, Vlaakith (though "she's not really") ... the weird thing is there are no atheists in FR, it seems hard for anybody to say they don't exist at all, though there are people who refuse to serve a god ... and unfortunately, worry about going to Limbo as a result. In the D & D system, as a cleric, it's literally your god who gives your spells to you by praying to them, plus also grants you all your channel divinity powers and divine intervention. Clerics have no powers without the gods (just as warlocks have no powers without their patrons). So clerics who anger their gods may need atonement or they lose their power.
Yeah, I agree, in the many editions of the games, the gods have been retconned over and over. But it does remind me of the Greek and other Earth mythological pantheons - all the feuding and confflicts between the gods often help drive the narrative of things going on in campaigns, and for sure are driving what's happening in BG3. IMHO: that Kelemvor is pissed at what the Dead Three are doing is exactly why Withers/Jergal is helping us.
As for the existence of gods in the setting they aren't just known to exist, but have a defined nature. Just being powerful isn't enough to qualify. "Controlling vast amounts of arcane power does not make one a god" to paraphrase a line from the Solar at the end of BGII.
But "atheist" is the more familiar term so it gets used.
I don't think they're actually flagged as evil. Doesn't matter much since their souls cease to exist soon enough anyway.
Veilguard makes it pretty explicit that the Chantry was completely wrong about the Blights and the Black City. Andraste is still a bit ambiguous.